early 7th cent.
Traditions incorporated in
‘vitae’ are the only basis for an account of her life. Her father,
, is said to have been a native of
), and according to late pedigrees, her mother,
, was a sister of
. It is at least reasonably clear that she was closely associated with the spread of the
, and on the site of her sanctuary at
, where she is supposed to have been miraculously restored to life by
, there formerly stood, it was believed, a chapel founded by
himself. That she was subsequently in close touch with
, spending her later years with the latter at
(where she was in the first place interred), may also probably be regarded as fact. Her personal cult, however, appears to have been of comparatively late origin; it seems to have developed under the auspices of
to which place her remains were translated in
, and where the principal record of her life was compiled by
1140 and 1167
. Even then the cult continued to be local in character, until, in the later middle ages, her fame and that of her sanctuaries of
spread far afield, and the
attracted the interest of the native
. Twice in this later period, her principal festival on
was declared a holy day by archiepiscopal decree.
The Lives of the British Saints
, iii, 185-96.
Professor Thomas Jones Pierce, M.A., F.S.A., (1905-1964),